Court rips away veil on jihadi preacher Wissam Haddad’s hateful rhetoric

Court rips away veil on jihadi preacher Wissam Haddad’s hateful rhetoric

Commentary from co-CEO Peter Wertheim originally published in The Australian on 3 July 2025.

It has taken 19 months but justice has finally caught up with Wissam Haddad and the Al Madina Dawah Centre in western Sydney.

In November 2023, Haddad delivered a series of speeches at the centre that were video-recorded and uploaded to various online platforms. The speeches invoked dis­grace­ful ste­reo­types that for centuries have been used to butcher, persecute and dehu­man­ise the Jewish people.

These speeches came in the wake of the Hamas atrocity crimes in Israel on October 7 that them­selves had been fuelled by much the same kind of rhetoric. Most shocking, the mass murder, mutil­a­tion, rape and kid­nap­ping of people in Israel resulted not in a wave of revulsion and con­dem­na­tion of the per­pet­rat­ors but in an unpre­ced­en­ted upsurge in global anti-Semitism including, in Australia, from sectors of society that posture as champions of human rights.

Haddad’s speeches were added into this com­bust­ible mix. The potential for an outbreak of violence against Aus­trali­an Jews should have been obvious. The respons­ible author­it­ies “invest­ig­ated”, as they did countless other inflam­mat­ory incidents, but pro­nounced them­selves powerless to do anything.

Were officials really powerless? Parts of Haddad’s speeches were seen as inciting or threat­en­ing violence towards Jews, contrary to federal and state laws. But this was never put to the test. People in the Jewish community were not the only Aus­trali­ans wondering whether our country was going to hell in a hand­bas­ket. Ration­al­isa­tions invented to excuse the anti-Semitism, or to try to redefine anti-Semitism into a neg­li­gible fringe phe­nomen­on, only added to the moral and intel­lec­tu­al confusion.

The judgment handed down by Federal Court judge Angus Stewart has stripped away those ration­al­isa­tions one by one and pro­hib­ited Haddad from repeating his anti-Semitic state­ments in public. Haddad’s speeches have been found to have con­tra­vened the pro­hib­i­tion in the Racial Dis­crim­in­a­tion Act against offensive behaviour based on racial hatred.

The con­ten­tion that this pro­hib­i­tion is in conflict with the implied freedom of political com­mu­nic­a­tion was given short shrift by the court.

People are free to engage in robust debate about inter­na­tion­al conflicts, whether their beliefs are true or false, informed or ignorant.

But that does not include the freedom to mobilise racism as a polemic tool to promote one’s views; to dehu­man­ise and vilify entire com­munit­ies or indi­vidu­als on the basis of their racial, ethnic or ethno-religious identity. If we were free to vilify one another in the way Haddad vilified the Jewish people, the door would be wide open to chronic racial and sectarian strife of the kind that has dev­ast­ated other countries, and the peace and harmony we generally have enjoyed here would be ruined for everyone.

Haddad also contended that he was just artic­u­lat­ing Islamic religious doctrine about the Jewish people and any law stopping him from doing so was invalid under section 116 of the Aus­trali­an Con­sti­tu­tion because it was a law for pro­hib­it­ing the free exercise of religion. The court was having none of that argument either.

All of the expert evidence in the case, including from Haddad’s own expert on Islam, was that Islam did not justify the wholesale vili­fic­a­tion of the Jewish people. Even if that were not the case, there are 100 different faith com­munit­ies in Australia today and on rare occasions some of their practices might come into conflict with Aus­trali­an law.

For example, entering into poly­gam­ous marriages in Australia is a criminal offence, even though this practice is sanc­tioned by some religions. When a religious practice conflicts with Aus­trali­an law the latter must prevail.

One of the reasons the rule of law still stands strong in Australia, and even stronger after Tuesday’s judgment, is that the same rules apply to everybody. We are all free to campaign to have the law changed if we wish, but we are not free to break the law.

Neither are we free to violate court orders. We expect Haddad to comply strictly with the orders that have now been made in this case.

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