ECAJ President Daniel Aghion’s closing address to the Australian Mayors Summit Against Antisemitism in Gold Coast on 5 September 2025.
There have been a lot of speeches – some might say too many! One thing I hope that this event produces is the civil dialogue we sorely need. I will return to that point later.
Think about your decision to attend a conference to discuss the problem of Jewish hatred in Australia and how to combat it.
Did you expect:
- to be pressured not to attend, and harassed if you decided to do so?
to be told that there is something improper with you learning about antisemitism? - to say to your taxi driver when asked, as one of you did, that you were not going to this conference and you were instead visiting a friend staying at the hotel?
- to be subject to security checking before you enter the venue?
- to face protests outside your hotel?
- to be yelled at, that you are a criminal and killing babies?
- to see a significant police presence, and to be grateful for the safety it brings?
Trying to shut down a discussion about how to combat Jewish hatred? That is antisemitism. The irony is obvious.
Part I
I want to take you back, almost two years. At this stage, I want to make a clear point – this is not a story about Israel. It is a story about Australia.
It was the morning of Wednesday 10 October 2023. The previous weekend on 7 October, Israel had been attacked like never before. We knew that many civilians were dead and many taken hostage – we did not yet know how many. We knew that the attack was brutal, but we did not yet know the full extent of the depravity. Some of the Hamas fighters were still holed up in kibbutzes, and Israel was slowly regaining its own territory. There had been no incursion into Gaza at that time. Whatever view one may take about the military operation in Gaza – and I acknowledge that there are many valid views, both for and against and many in between – at that point in time Israel had not yet had a chance to respond. Its people were blameless.
That Wednesday morning, I was on a train in Melbourne travelling into the CBD for work. The train was full. On the other side of the train, two men were chatting about world events, loud enough for all to hear.
The first said: “Israel deserved everything it got”.
The second agreed.
The first said: “The Americans will come in and help Israel like they always do, but that is because the Jews control all the money.”
The second agreed.
There it was. One of the oldest antisemitic tropes. Jews use money – our tentacles, as NSW Green MP Jenny Leong described us – to exert control and influence. And because we are Jews, that asserted influence (whatever that might mean) is always malign and never beneficial. On that thinking, Jews must be delegitimised. Never mind that many have worked hard and contributed to the modern success of this country. Never mind that the Jewish mindset is to give back to community. On that thinking, to give just one recent example of many, Jewish philanthropic families are fair game. A pro-Palestinian march in Melbourne becomes a blockade of the National Gallery of Victoria. Why? Because a major donor family are “Zionists”. As if changing the label on the tin hides and somehow justifies the content of the message and the method by which it was delivered. Furthermore, any Australian who attended the art gallery with their family that day, was accused of being complicit in genocide.
That is the marginalisation, the othering that we have seen in this country. Eleven firebombing attacks on Jewish targets including streets where Jews live, our synagogues and our businesses. We now know that State sponsored terrorism stands behind some of those evil attacks, and that Iranian terrorist activity onshore is stoking the fires of hatred in this country.
But even that is not enough for the antisemites. This week, a Sydney cardiology professor identified himself by name and profession and asked this question at a public forum: “I thought it was a no brainer that the [firebombings] were Mossad-engineered events. Am I being totally naive, or has the Zionist lobby taken over ASIO as well?”
The cardiologist’s question was cheered and applauded. He asked it of a panel, who then discussed the so-called malign influence behind this very conference. One of the panellists, a criminal lawyer from Sydney, replied that “there are very good reasons to doubt the official narrative from ASIO”. Another panellist, an online journalist who has campaigned against this very conference, is reported to have made the suggestion that the [synagogue firebombings were] a false flag, and that there was “significant precedent” to say that Israel targeted synagogues for ‘their own political purposes”.
As the protesters said on the steps of the Sydney Opera House, “f—- the Jews”, “gas the Jews”, or “where’s the Jews”. And while the public prosecutors debated what was actually said and whether it constituted an offence, at least one part of that the message was crystal clear.
This is an ugly section of Australia we are presently facing – where parts of the intelligentsia, the political world, the street, the extreme left and extreme right – including neo-Nazi speakers being platformed, combine and coalesce around an international conflict half a world away, and look for a societal scapegoat. And the scapegoat is the oldest one there is – the Jews.
Part II
So how do we combat this stain? How do we turn something so dark into hope and light. As communal leaders, as upstanders one and all, how do we call for the Australia we know and love, an Australia that embraces, that celebrates and uplifts? How do we fight for the Australia we want?
For this, I draw upon another personal narrative. In my work life as a barrister in Melbourne, I of course speak with many of my colleagues. Good people who say unprompted “Well done. Do not stop. Keep going.” None are Jewish. None are Israeli. Each of the people I have mentioned, well understand that what we are all trying to protect is the safety and security of our fellow Australians.
We cannot change what happens in a conflict half a world away. But we can influence what happens here, to Australians, in our own backyard.
And so I have three concluding messages.
First, please use the tools and information you have gained from this summit. The work colleagues I mentioned before have offered me their quiet support, and I am grateful to them for doing so. But we also need agents for change. As members of local government and other community-based organisations, you are in the unique and special position of being able to effect that change where it matters – on the ground. Use the knowledge you have gained from the speakers, and the information in your pack. Reach out to your State-based Jewish organisations and the federal body the ECAJ, and use us to connect with the many community resources that are available. We are here to help you continue the dialogue that has started at this conference. To help you build a local community that we all want to share and enjoy.
If we are to protect the Australian way of life – the fabled mateship, the equality of treatment and of opportunity, the fair go for all – then we must have that change.
Second, there are a number of thanks that I will deliver on your behalf. Thank you to all of our speakers. There have been so many of you! With one exception, I will not embarrass anyone by mentioning or omitting any, but there have been highlights. Each of you will of course have your own highlights. For me, it has been the quality and depth across all of the presentations. Please thank our speakers.
I will mention one speaker: Nova Peris OAM. Nova, your research, your hard work, your clarity of thought. We are in awe. I remember reading your first public statement on this topic, after 7 October. As you mentioned, it was in early December 2023 and delivered after careful thought at a time when your own community, your mob, was devastated and grieving from a public setback. At that time, when we were in darkness, your voice was one of the early and very few bright lights. You did not need to step up for the Australian Jewish community, but you did so then and have continued to so time and time again. You are an upstander, and a mensch – a Yiddish word meaning a person of integrity and responsibility. Nova, let me show you my own humble act of upstanding. I am wearing a kippah with an original indigenous design. I do so often, and always when I meet with politicians both here and overseas. This small piece of headwear publicly identifies me as a proud Australian Jew.
While I am engaging in a little bit of upstanding, let me acknowledge the presence of our friends from many faith and ethnic groups here, and the organisations that commit to building relationships across faiths and cultures. Without leaving anyone out, because of what was said in Canberra less than 24 hours ago, I particularly want to mention the attendance of the Hindu Council of Australia. I – we – say to you that the irresponsible and prejudicial comments that one Federal Parliamentarian made yesterday are wrong. The Australian Jewish community condemns those comments. Every citizen of this country, no matter where they were born, has an absolute and unconditional right to be here, and to participate fully in all aspects of democratic society. That includes the unfettered right to vote however they choose.
Thank you to our host, Gold Coast Mayor Tom Tate. Unlike Will Nemesh from Waverley Council in Sydney, as a Melbournian I readily concede that your beaches win.
Thank you to CAM, its sponsors and its partners. When Sacha Roytman first proposed this event to the ECAJ, we thought this would be a massive undertaking. And so it has turned out to be.
To the organisers Justine, Jenn, Arthur and Alex, please accept our collective gratitude and pass it on to your entire team including our AUJS youth helpers. Thank you to the team at the Imperial Hotel. The facilities and the support have been brilliant.
Thank you to Queensland Police and security for keeping us safe.
Third and finally, thank you – each and every one of you. For your courage in gathering here with us, to name the sickness of antisemitism in Australian society and to discuss how to combat it. I look around this room, and I do not feel othered, excluded or alone as I did that day on a train in my country of birth and the city where I live and work. Today, this Australian Jew feels loved and embraced.